Recently, a service entity was asked to take a recovery meeting into a homeless shelter. Representatives went to the homeless shelter to determine the need and request. They didn’t want to be guilty of “rushing in where angels fear to tread.”  At the following business meeting it was reported that they wouldn’t bring a recovery meeting into the shelter because of “safety concerns.”

This didn’t sit well with my recovery group. We had been asked for help, and we said, “no.” This seemed contrary to the principles of the program. 

One of the oldest continuously running Young People's AA groups in the state of Minnesota, is the Thursday Night Young Peoples' AA Group, affectionately known as TNYPAA (pronounced Tin E Pa). This article describes how the group has survived for nearly a half-century. 

When I think about the history of Alcoholics Anonymous (AA) I am reminded of three significant transformational moments. The first moment occurred in late November 1934, when Bill Wilson’s old drinking buddy Ebby Thacher dropped in on Bill for a visit. Bill was looking forward to tying one on with his old friend, but Ebby refused Bill’s offer to have a drink. Ebby told Bill he had found religion and didn’t need “the drink” anymore.  Bill wasn’t impressed and surmised that his gin would outlast his friend’s preaching (Alcoholics Anonymous, pg. 9). Ebby pressed Bill encouraging him to develop a relationship with God.  

I read in the Wall Street Journal about Artificial Intelligence software programs now doing therapy for mental illness. With a bit of exploration, I found that A.I is also treating addiction. I am skeptical that A.I. will be a successful approach to treating a disease that we know to be “cunning, baffling, and powerful”.

In the suggested closing of Al-Anon Family groups we find the following phrase…

“Talk to each other, reason things out with someone else, but let there be no gossip or criticism of one another. Instead, let the understanding, love, and peace of the program grow in you one day at a time.”

I have been given the opportunity to be a part of a group participating in what has been named, “The 90 Days Retreat.” It is an online group designed to cover several modules in the areas of self-growth. The first module being all about self-worth. Cue the heavy hitter right off the bat. Self-worth has been something I have struggled with most of my life, like many others out there. I find myself dealing with this idea of self-worth on a regular basis, from the way that I talk to myself and the language I use when I make a mistake let’s say, to the way that I question whether or not I should take a risk on myself and try something new, even as far as to questioning if I truly deserve happiness. This idea of self-worth ties into some similar feelings about shame that many of us in recovery grapple with throughout our journey. 

“What a task, I can’t go through with it,” said many a newcomer in recovery.  Expectation mitigation is important during early recovery. It’s important to remember that we “eat the elephant one bite at a time.” We apply ourselves every day and we reapply after temporary setbacks. We strive for progress rather than perfection.  

There are several myths that circulate in recovery meetings about our common recovery program.  This article attempts to dispel some of those.    

“Surrender, Surrender, but don’t give yourself away, hey, hey”

When I was introduced to recovery and the 12 steps, I only knew that surrender was the name of my favorite Cheap Trick song. I had been hustling and grinding through life for forty years with no clue how to admit that I was struggling or how to ask for help. There was no way I would willingly surrender to anything, or so I thought.

In my volunteer work with a local service entity, I occasionally will have a volunteer come to me in frustration over working with a treatment center, outpatient clinic, detox or the like.  The conversation goes something like this, “They’ve asked for speakers, but I can never get them to return my calls or emails to coordinate.”