I have been amazed at how many of us come forth from a good 5^th step and immediately say, “I sure have a lot to work on.” We climb to the sixth step and realize that we have nothing to work on, unless our Higher Power indicates such to us.  The 6^th step is counter-intuitive.  I am eager to get working on my defects but my Higher Power is telling me to hold my horses until He gives the command,  pointing out which shortcoming He wants to lengthen and what he wants from me. 

Tomorrow I’m flying to Grand Rapids, Michigan and driving an hour north to the town of Greenville. It used to be prosperous when there was an Electrolux vacuum cleaner factory there, but the factory moved to Mexico in 2006.  2700 people lost their jobs, and the economy has not recovered. The town is 90% white, and many people drive an hour into Grand Rapids for jobs.  There are no treatment opportunities in the county.

On April 29th, Claudia Black, Ph.D. and national expert on the family disease of addiction, will be presenting a workshop sponsored by The Retreat titled “Transforming Families: From Script to Choice.” This workshop will explore different ways families respond to addiction and alcoholism, including the scripts children adopt in reaction to this situation. This month’s blog post briefly describes one of these adopted roles, the “Mascot.”

Mascots are often identified as the “family clown.” They have adapted a knack to distract from the tension that is often created where addiction is present, and, hence, relieve some stress and pain for themselves and others in the family. These children have learned to avoid hard feelings, whether consciously or unconsciously, through attention seeking, humor, or acting out. The Mascot’s goal is to distract from the difficulties families dealing with addiction often face.

Due to the amount of time they spend acting, these children can lose touch with their authentic self, and can carry this role of actor into their adult years. Some adult Mascots find themselves unable to face challenging situations. They avoid conflict because their coping skill didn’t allow for learning how to take important  matters seriously. As a result, Mascots are susceptible to acting inappropriately, crossing boundaries, and missing important social maturity markers.

Mascots also risk the potential of measuring self-worth by how others see them. They long to be liked, and become confused when they are not the center of attention. They may feel uneasy in the absence of drama and may create a diversion in order to feel normal. Mascots are prone to struggle with intimacy issues because they’ve learned to protect themselves from their feelings.

However, Mascots have also developed the gift of being adaptable and flexible in dealing with whatever life throws their way.

There is hope.  Join us at our workshop on Friday, April 29th, when Claudia Black will share insights on how to change the Mascot’s role, and all of the roles that have been mentioned in this blog in the last few months. We hope to see you there! Here’s a link for more information, or to register for this exciting, Claudia Black, Ph.D. and national expert on the family disease of addiction opportunity, follow this link!

The National Council of Alcohol and Drug Dependence founded Alcohol Awareness Month in 1987 in an effort to reduce the stigma widely associated with alcoholism by spreading information about alcohol, alcoholism, and recovery.  Each year, numerous groups around the country work to break down barriers to treatment and recovery to make the option of seeking help more readily available to those who suffer from this disease.

Easter time –the great awakening for Christians –seems like a good time to reflect on the phrase “spiritual awakening” of the 12^th step.  Christians believe that Easter is the answer to the questions:  Is this life all that there is?  Is death the end of life?  For Christians, the resurrection of Jesus is the statement that there is a fullness of life waiting for us beyond death.

Sobriety makes everything different, but it takes more than just the passage of sober days to bring about change. The idea behind my book, “Being Sober and Becoming Happy” is that first we take the Twelve Steps of Alcoholics Anonymous to get our drinking to stop. Then, if we keep taking those same Twelve Steps, in sobriety, and apply them to everything we do, we end up happy. I’ve had enough time to try this theory out, and to measure the results.

Recently in my home group, thanks to a brother’s presentation on the 7th step, I had the awareness of how the Divine comes alive for us as we work through the steps. We come into the community and land on the first step spiritually bankrupt and, for all intents and purposes, functioning atheists. As we climb to the second step, we at least acknowledge our wrongdoing to this Divine Power. On the third step we decide to turn ourselves over to a Higher Power, but only to a caring God, a God who is there for us.

My disease does a great impression of my voice. It’s spot on. It perfectly recreates the long, nasally vowels of my Chicago upbringing, the enthusiastic delivery, the volume, and the cadence.

This masquerade, this dubious transgression of my mind, leads to fear mongering. For me, recovery is no longer about slapping my hand away from the drink or the baggie.

When I was drinking I was always angry about something. I just got off the phone with the new car dealer. I dropped off my new car to have a plastic sealer applied to it, because there wasn’t time to do it on Saturday when I bought it. The service manager called to say there was a tiny dent in the bottom of the door, which needed a paint touching up. He said I must have hit something with the door. I don’t think I did. I think the dent must have been there when I got the car and I just didn’t see it when I looked it over.